Articles Tagged ‘events - Sayoni’

An Afternoon of Self-Care

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On 3rd March 2019, Sayoni held a one-day symposium, or “feel tank”, on emotional well-being and self-care for LBTQ persons at The Moon, in collaboration with ASEAN SOGIE Caucus, Brave Spaces, Inter-Uni LGBT Network and Queer Zinefest SG. The symposium comprised a panel discussion and two workshops.

The panel discussion, titled “Why Self-care isn’t Selfish - A Dialogue Session", aimed to uncover how our emotional well-being might be affected by the current social climate, as well as how LBTQ persons can support themselves and each other in periods of stress or vulnerability. The panelists involved were Rosie, a counsellor, Shan, a social worker, Rachel, Executive Director of Inter-Uni LGBT Network, and Alina, a volunteer from Sayoni.

1.    The Importance of Self-Care

All of the panelists agreed that self-care is crucial to our survival. Alina explained that due to the societal pressures faced by LBTQ persons, self-care is imperative and rooted in who we are, as we have to learn to cope and take care of ourselves.

Notably, panelists shared that we have to be aware that self-care is something that constantly evolves - while doing something on a particular day can make you feel better, it may be possible that doing the same thing may not have the same positive effects on you on another day. As Rosie said, “Self-care is a journey and process that continuously changes.”

Indignation 2008: What’s inside the head of homophobes

'It's so disgusting to see two men getting intimate!'
'Lesbian sex is unfathomable.'
'Homosexuals shouldn't exist on this planet.'

Which of these statements is/are homophobic in nature?

AnJ Ho will take you inside homophobia, to find out from the perspective of research: What constitutes homophobia? What's the profile of a typical homophobe like, and what might make a difference?

AnJ undertakes research at a local tertiary institution. Her research interests revolve around social psychology.

Date: Tuesday, 12 August 2008
Time: 7:30 pm
Venue: 72-13

Keeping Singapore's LBQ Spaces Alive

Panelists speaking at Sayoni's event at independent bookstore The Moon.
By Natasha Sadiq

On 28th October, almost 60 women turned up to attend a panel discussion organised by Sayoni titled "Where Are All the LBQ Spaces?". The event was held at The Moon, an almost ethereal café-bookstore initially conceived of by its owner as a space for women, by women.

The panel comprised four speakers: Kim from Two Queens Asia, Norah from She+Pride, Tiffany from The Bi+ Collective and Alina from Sayoni, and the session was moderated by Leanna, a Sayoni volunteer. Here are three highlights from the discussion:

1. There is no one way to define and construct LBQ spaces

When the speakers were asked about why their groups were formed, a common reason was echoed: to create safe spaces for LBQ women. However, their motivations differed.

Sayoni was formed just as online communities appeared. Its online forums allowed LBQ women to communicate in relative anonymity, which then provided a platform for women to safely take their interactions offline.

For Tiffany, The Bi+ Collective was initially a way for her to make friends. She built a community where she could meet individuals who were like her, without having to feel like she was not gay or straight enough. Two Queens was formed simply for women to have fun through parties, and not necessarily discuss cerebral or existential issues.

It was not just the reasons behind the creation of these spaces which differed. During the Q&A session, an audience member suggested that LBQ spaces do not necessarily have to be rigid in form. She introduced the concept of collaborating with adjacent spaces, somewhere that is physically near to an LBQ space but not exactly like it. It may be more sustainable to go beyond creating exclusive LBQ spaces and look into how conventional spaces can accommodate LBQ women, she said.

2. The only way that LBQ spaces can be kept alive is for people to occupy those spaces

A considerable segment of the event revolved around understanding why LBQ spaces are so limited, and why they were disappearing. Norah said that people in the United States were open with their sexuality, and may not need a physical safe space. She also suggested considering the possibility that women do not spend as much as men. Indeed, spaces devoted exclusively to LBQ women have to maintain a balance between restricting their patronage and being economically viable.

Kim added that although Two Queens is a commercial entity, it does not make a lot of money. As the "scene" changes and LBQ women express different tastes and preferences, the financial viability of LBQ spaces is also affected. Tiffany expressed similar concerns, saying that The Bi+ Collective relies on limited contributions. One solution presented by Alina is to ensure that temporary spaces like the Internet thrive, despite limited permanent physical spaces.

Whatever its form, a space can only serve its purpose if an occupant engages and negotiates with it. For this to happen, we need to show up. Kim talked about her experience having organised an all-girls’ party at a club, which was eventually attended by only 50 ladies. It was not the most encouraging experience. In this case, two is not company, and three sure isn’t a crowd (neither is 50!).

An LBQ space does not exist in and of itself. LBQ women’s experiences also help to define the space. Participating in dialogues and indicating our interest on Facebook is important, but what is critical to the survival of LBQ spaces is for us to actually be present.
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3. Visibility is not just about being out, loud and proud

Norah emphasised the importance of visibility. For example, She+Pride’s events are held in public spaces. She said, “People cannot see us as scared… we cannot be hiding.”

Indeed, some of us are more comfortable with our sexuality. But others may not be. LBQ spaces are important not just as political acts of protest but also as spaces for affirmation and healing. As one audience member mentioned, LBQ women do not have to say anything in these spaces, they can just “soak in the atmosphere”.

Norah’s notion of visibility still applies. Visibility isn’t just about coming out and staying out. Visibility is also about easing into yourself as an LBQ woman. It is primarily about seeing yourself, and not necessarily being seen by others. LBQ spaces would fail to serve their function if we are not visible to ourselves.

However, visibility is important not just for the community but also those outside of it. Though a painful process, visibility helps to develop acceptance in society. Visibility is also important because without it, there is no way to catch the attention of those who need LBQ spaces most. Kim spoke about how Two Queens has had to tread carefully when it comes to marketing its all-girls events. From her experience, there are people bent on ensuring that public spaces are free of the “gay agenda”.

At the core of it, a space is only what we make it out to be. As Norah said during the discussion, it is not fair for the community to rely on the same people to maintain LBQ spaces. Hence, it is important for us to strengthen the existing spaces that we have. It is not just a question of how many LBQ spaces we have, but more importantly, the degree of our interactions with these spaces.

NST Article: Why do you want to hurt me?

The New Straits Times Online carries an article “Why do you want to hurt me?”discussing homophobia in Malaysia. We are happy that this issue is being openly addressed in our sister country, particularly in the light of it being an Islamic country (according to its leaders, though not officially), and in the light of official homophobic positions (Anwar being prosecuted for sodomy, and official fatwas against the community)

Sayoni is proud of Anj Ho who gave the talk on homophobia in the Seksualiti Merdeka conference in August 2008. You can read more about what she shared on homophobia in the article.

Playing Parts, Women's Parts: A Review of The Vagina Monologues

This post is by guest writer Jennifer Koh, about the activist reading of Eve Ensler's The Vagina Monologues presented by Etiquette and Sayoni at The Arts House on 10 May 2013.

 

The Vagina Monologues


All the world's a stage,
And all the men and women merely players:
They have their exits and their entrances;
And one [wo]man in [her] time plays many parts [...]

- William Shakespeare, As You Like It (Act II, Scene vii)


How many names do we have for the vagina? Thirty-nine at my last count, according to the rendition of The Vagina Monologues presented by Etiquetteand Sayoni, staged at The Arts House on 10 May 2013.

This was a community reading that brought together 16 women of different ethnicities, sexual orientations and occupational backgrounds, all of whom are active in civil society, to stand in solidarity as part of V-Day 2013, an annual global campaign to raise awareness about gender-based violence and raise funds for local beneficiaries whose work addresses gender-based issues.

Sayoni at ILGA-Asia Conference 2019

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On 19th to 23rd August 2019, Sayoni attended the ILGA Asia Regional Conference held in Seoul, South Korea. This year, the conference focused on the theme of "Building Alliances to Strengthen the Community", which saw over 300 participants from 30 countries, including Lebanon, China, the Philippines, Indonesia and Singapore. It was the first time I attended a lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) conference, and it was undoubtedly an inspiring and exciting experience.

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On the first day, the first ever lesbian pre-conference at ILGA Asia was held. It served as a safe space to address the multiple and intersecting human rights challenges lesbians face. I shared about the violence and discrimination faced by LBTQ women in Singapore with fellow participants, and it comes as no surprise that similar issues are pervasive and pertinent in most countries around the region. In many Asian countries, patriarchal constructions of the family and gender roles contribute to the oppression of LBTQ women in both public and private spheres. Given the lack of space and representation for lesbians in both the LGBTIQ and feminist movements, it was a heartening experience to build solidarity and learn from fellow lesbian activists. 

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The second day also saw another first -- the first youth pre-conference at ILGA Asia, organized by Youth Voices Count, a LGBTIQ youth-led network for the Asia Pacific region. On top of the stigma and discrimination young persons face for being LGBTIQ, youths are also vulnerable to specific forms of social, financial and political disadvantage, which impacts their life chances, especially during their formative years. This calls for the need to be more youth-inclusive, since advocacy spaces often lack youth representation. During the youth pre-conference, I spoke on a panel, "Building the LGBTIQ Youth Movement in Asia", where I shared about the work Sayoni, in collaboration with The Bi+ Collective Singapore, has done on documenting the experiences of LGBTIQ youths through our report for the UN Convention on Rights of the Child.

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During the main conference, I was also on a panel discussion, moderated by Jean from Sayoni and Outright International, regarding "Domestic Violence and Intimate Partner Violence against LGBT Persons in Asia". Besides sharing about the issues faced in Singapore, such as the gaps in reporting and protection against domestic violence for LBTQ persons, it was also a great opportunity for me to learn from the other panelists working in the Philippines, China, and Taiwan, which gave me many insights to reflect on.

Working on LGBTIQ activism in Singapore can feel like an immense struggle most of the time, given the challenges, restrictions and disappointments we face. But attending the ILGA Asia Regional Conference reminded me that we aren't alone and isolated; it is a struggle that goes beyond our nation's borders. Although LGBTIQ rights have improved in Asian countries over the recent years, such as decriminalization of homosexuality in India and legalization of same-sex marriage in Taiwan, many of our communities continue to face widespread discrimination and persecution. ILGA Asia provided a much-needed space for LGBTIQ activists in Asia to strengthen solidarity and continue the fight for a united and resilient regional movement.

Sayoni Camp: An Enduring Journey Crafted for Women by Women

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This year, Sayoni Camp offers the opportunity to get in touch with yourself and start a journey to becoming your intrinsic, authentic self.

Do the words authentic self, emotional self, life position, resilience, well-anchored, contentment and presence stir something in you? If so, this camp is for you. Get to know the self. Be empowered with insight into how you have been automatically operating. Transform your current life position and get to a place you desire to be.

Self-discovery is also about fun. We promise excitement and loads of laughter if you are willing to come play with us! You will be in the company of like-minded women in an atmosphere created for self-discovery. Previous campers have raved about the surprises and joys they have experienced – you can too.

This camp will be led by two facilitators and supported by volunteers who are devoted to the empowerment of women. Much effort and heart has gone into planning this to create a safe, conducive environment for your fun and growth.

Click here to find out more about the camp! Sign up before 30 June 2016 to enjoy an early bird discount.

Sayoni's "Airing the Closet" at IndigNation 2012


Sayoni organised a talk show event on coming out at this year's IndigNation, where invited guests Bian, Caryn and Jin spoke on the topic together with Valerie, our host and moderator. The audience were active participants in the show, coming forward with their own stories and sharing a tapestry of different perspectives.

Here are some notable moments from the evening, seen in quotes from the speakers and participants.

 

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